The spirit in the Jewish tradition
I think that straight can help us here the Jewish tradition - and although there is in the Judentum no teachings over the holy spirit. But there is the experience of this spirit, and Israel dresses into the Hebrew word „ruach “.
In the genesis „“the female Hebrew word form of the spirit breeds formally over the water.
Sunday, 9 September 2007 08:59
Bokrug †: Ruach Elohim as holy spirit
The spirit in the Jewish tradition…
I think that straight can help us here the Jewish tradition - and although there is in the Judentum no teachings over the holy spirit. But there is the experience of this spirit, and Israel dresses into the Hebrew word „ruach “.
„Ruach “is the wind, the storm, the Lufthauch, the breath. And „ruach elohim “is this God spirit, which floats in the beginning in the creation report over landing on water (see gene 1.2). This text lets feel, how palely our translation sounds, if it means that the spirit of God in the beginning floated over landing on water. It is rather „ruach “: something with storm, with showers to do has, something that the things scrambles and in motion sets!
This creative „ruach elohim “, „ruach “God knows the Hebräer with the creation of the world also at the work. It is expression of a whirling effect power of God, which floats as it were over everything.
And after God create humans has, it the vitality eingehaucht, there was it then „ruach chajim “, which was in it: „ruach “the life, this life breath, which does not only call humans in the existence, but in the existence receives.
The breath of God, like a storm wind, but not less like a tender Lufthauch, which pulls whole world through exactly the same as individual humans, the wind breath, which makes humans and who set alive the world in motion - into these pictures Israel dresses its suspecting this divine phenomenon, which in later reflection holy spirit is called.
Those are pictures, which theologically not until in the latter developed, which cannot clarify the total problem of the Miteinanders of father and son and spirit without opposition absolutely. They are however from an aliveness and an expression strength, which make it easy for me to take here theological „deficits “in purchase.
This life-donating, work-powerful, whirling up and mixing up, and the world and humans completely penetrating „ruach Jahwe “is the spirit, in the God in this world works steadily. And around this spirit we pray, if we speak: It starts in your church that the world can see and above all also feel it.
L.M.Giani, „Die Welt of the holy one “: L.M.Giani, „Die Welt of the holy one “, Munich 1997, P. 150. The same author makes also attentive to the fact that there is a medieval representation of the Trinität, which consist of God father, God mother and God son in the church of Urschalling in the Chiemgau. The God mother is not in this case Maria, but the creative female principle, the embodiment ruach elohim, thus originally the womanlike imaginierte holy spirit, which makes the world flowed through and therefore also for realization possible. - I ask myself meanwhile whether this representation has actually scarcity value and/or whether its scarcity value valid is: could it not to be that a picture storm, how it did not seem to the abendländischen occupation with the Sakralbereich well-known measures rarely in history straight let similar portraits disappear because of epoch-typically lacking more politically or finally to ideological correctness simply? Perhaps we had more ruach representations, than we mean today!
A psychophysische unit, as it presents corner-hard, seems to by the way be me a conception, which arises to scholastischen thinking in the medieval more frequently, than one perhaps believes, and which may probably seem to the today's researcher often amazingly modern. Not only beiAlbertus Magnus, but also Dante, whose conception canon draws possibly not at all rarely from the same idea pool as that, point in contemporary corner-hard.
I think that straight can help us here the Jewish tradition - and although there is in the Judentum no teachings over the holy spirit. But there is the experience of this spirit, and Israel dresses into the Hebrew word „ruach “.
„Ruach “is the wind, the storm, the Lufthauch, the breath. And „ruach elohim “is this God spirit, which floats in the beginning in the creation report over landing on water (see gene 1.2). This text lets feel, how palely our translation sounds, if it means that the spirit of God in the beginning floated over landing on water. It is rather „ruach “: something with storm, with showers to do has, something that the things scrambles and in motion sets!
This creative „ruach elohim “, „ruach “God knows the Hebräer with the creation of the world also at the work. It is expression of a whirling effect power of God, which floats as it were over everything.
And after God create humans has, it the vitality eingehaucht, there was it then „ruach chajim “, which was in it: „ruach “the life, this life breath, which does not only call humans in the existence, but in the existence receives.
The breath of God, like a storm wind, but not less like a tender Lufthauch, which pulls whole world through exactly the same as individual humans, the wind breath, which makes humans and who set alive the world in motion - into these pictures Israel dresses its suspecting this divine phenomenon, which in later reflection holy spirit is called.
Those are pictures, which theologically not until in the latter developed, which cannot clarify the total problem of the Miteinanders of father and son and spirit without opposition absolutely. They are however from an aliveness and an expression strength, which make it easy for me to take here theological „deficits “in purchase.
This life-donating, work-powerful, whirling up and mixing up, and the world and humans completely penetrating „ruach Jahwe “is the spirit, in the God in this world works steadily. And around this spirit we pray, if we speak: It starts in your church that the world can see and above all also feel it.
L.M.Giani, „Die Welt of the holy one “: L.M.Giani, „Die Welt of the holy one “, Munich 1997, P. 150. The same author makes also attentive to the fact that there is a medieval representation of the Trinität, which consist of God father, God mother and God son in the church of Urschalling in the Chiemgau. The God mother is not in this case Maria, but the creative female principle, the embodiment ruach elohim, thus originally the womanlike imaginierte holy spirit, which makes the world flowed through and therefore also for realization possible. - I ask myself meanwhile whether this representation has actually scarcity value and/or whether its scarcity value valid is: could it not to be that a picture storm, how it did not seem to the abendländischen occupation with the Sakralbereich well-known measures rarely in history straight let similar portraits disappear because of epoch-typically lacking more politically or finally to ideological correctness simply? Perhaps we had more ruach representations, than we mean today!
A psychophysische unit, as it presents corner-hard, seems to by the way be me a conception, which arises to scholastischen thinking in the medieval more frequently, than one perhaps believes, and which may probably seem to the today's researcher often amazingly modern. Not only beiAlbertus Magnus, but also Dante, whose conception canon draws possibly not at all rarely from the same idea pool as that, point in contemporary corner-hard.
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3 reader opinions:Sunday, 9 September 2007 21:50
GerdEric: more @Lutheraner
Do they mean Bokrug?
Full agreement!
Full agreement!
Sunday, 9 September 2007 17:40
Lutheraner: What is the Zugemülle of the reader newspaper?
Next door is a forum. Issue they their ego there please!
Sunday, 9 September 2007 16:54
Pelagius III.: The truth about Bokrug
Bokrug is a greenish, waranähnlicher creature, that was admired in shape of a large, jadegrünen statue. Its first supporter was older natures, which lived in the stone city Ib on the bank of a large, quiet lake in the country Mnar. When humans established themselves there and created in the proximity the city Sarnath, it came soon to distrust and hate, which finally led before approximately 10000 years to the complete extinction of the there living older natures and their city by an assault of humans. The Götzenbild Bokrugs was brought after Sarnath, in order to lampoon it there. On the next day however the Götzenbild had disappeared, the high priest dead and at the wall prangte the word SPOILING. After Sarnath flourished in the following centuries and to the indescribable size of 50 million inhabitants had increased, it became at the holiday the 1000-jährigen anniversary of the destruction of Ib by Bokrug and the spirit of the murdered older natures completely destroys and all inhabitants grausig killed. Afterwards Bokrugs statue was again found and admired ehrfürchtig by humans of Mnar.
The reader Bokrug carries thus the names of an archaic Götzen.
The reader Bokrug carries thus the names of an archaic Götzen.
The editorship does not take responsibility for contents of the contributions. She reserves herself the right to delete contributions as well as to exclude readers from the debate.
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